in any case
US /ɪn ˈɛni kes/
・UK /in ˈeni keis/
A1 初級
phr.句いずれにせよ
In any case, I'm not going.
動画字幕
ファンタスティック・フォー：ファースト・ステップスを観る前に覚えておくべき10のこと (10 Things To Remember Before The Fantastic Four: First Steps)
- In any case, Galactus should play a key role in sending the Fantastic Four to Earth 616.
いずれにせよ、ギャラクタスはファンタスティック・フォーをアース616に送り込む上で重要な役割を果たすはずだ。
- In any case, Galactus should play a key role in sending the Fantastic Four to Earth 616.
ライズ・オブ・シルバーサーファー』、『シャラバル』。
「あなたにいじめられるつもりはない」：パム・ボンディ氏、民主党上院議員シフ氏とパディーヤ氏が激突 ('I’m not going to be bullied by you': Pam Bondi clashes with Dem Senators Schiff and Padilla)
- I will look at the facts and evidence in any case.
私はどんな場合でも事実と証拠を見る。
- I will look at the facts and evidence in any case.
今、カリフォルニアの犯罪率はうなぎ登りだ。
第5週 (Week 5)
- But in any case, in this example, the story is much simpler.
私はゲイブを入力した場合 再び、二度目、
- But in any case, in this example, the story is much simpler.
さて、presumably--
イーロン・マスクがDOGEの最も衝撃的な発見と、AIが債務危機解決の鍵となる理由を語る (Elon Musk Details DOGE’s Most Shocking Discoveries — and Why AI Is Key to Solving the Debt Crisis)
- In any case, as a special government employee, I could only Be there for like 120 days anyway, something like that.
いずれにせよ、特別公務員として、私はどうせ120日くらいしかいられませんでしたから。
- So then I'm like, "The best thing for me is to just cut out of this." And in any case, as a special government employee, I could only be there for 120 days anyway, something like that, or whatever the law says.
なので、特別公務員としては、どうせ4ヶ月しかいられませんでしたから。
ミッション：インポッシブルのタイムライン解説 (The Mission Impossible Timeline Explained)
- In any case, Marie's death at the hands of a terrorist known as Gabriel forever changed Ethan's life.
いずれにせよ、ガブリエルというテロリストの手によるマリーの死は、イーサンの人生を永遠に変えた。
- In any case, Marie's death at the hands of a terrorist known as Gabriel forever changed Ethan's life.
結局、フェルプスは死を偽装し、IMFの情報を武器商人に売ろうと企んでいた。
傷ついた人々はなぜさらなる罰を求めるのか (How Wounded People Seek Out further Punishment)
- It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.
ただ、私たちにとって家は悲しみと迫害の場所だった。なぜ子供たちが劣悪な扱いを受けても我慢するのか、それを理解するのは簡単だ。彼らは生まれながらにして根本的に無力なのだ。逃げることもできない。他人のなすがままなのだ。特にまともに考えることもできない。彼らがなすべきことは、何よりも適応することだ。それは実際には、劣悪な扱いを我慢することを学ぶということだ。どんなにひどい状況であってもそれに気づかない高度な技術、残酷な仕打ちやネグレクトにも動じない専門技術を身につけなければならない。恵まれない環境にいる子どもた
- In any case, the bad treatment almost certainly has to do with something that they—the child—have done wrong.
元カレ・元カノに狂ってしまった人へのワイルドなアドバイス (Wild Advice for Those Who Have Lost Their Minds Over an Ex)
- Firstly, don't expect to get over this any time soon. Severe damage is done by those who – out of great kindness – frame heartbreak as something that we must all inevitably get over with time. But what if there were no shoulds in this area? What if we let the pain last just as long and not a minute less as it needs to, which might be three months, ten years or the rest of one's life, but in any case considerably longer than one's sensible married friends seem to think it should last? What if we recategorised this as a chronic illness rather than a passing cold? What if we didn't compound our sorrows by setting bounds to them and then castigating ourselves for trespassing them? What if we assumed very darkly that we would just never quite get over this?
まず、すぐに乗り越えられるとは思わないことだ。大いなる親切心から、失恋は時間が経てば必ず乗り越えられるものだと決めつけてしまう人々によって、深刻なダメージがもたらされる。しかし、この分野に「べき」がなかったらどうだろう？その痛みは、3カ月かもしれないし、10年かもしれないし、残りの人生かもしれないが、いずれにせよ、良識ある既婚者の友人たちが考えるよりもかなり長く続くはずだ。もしこれを一過性の風邪ではなく、慢性疾患として分類し直したらどうだろう？悲しみにけじめをつけ、けじめを破った自分を責めることで、悲しみ
- but in any case considerably longer than one's sensible married friends seem to think it should last.
日本の新しい家と新しい赤ちゃん (What a new House and new Baby in Japan is like)
- In any case, Erichan, Junya, and
ジュニア、プレゼントを持ってきたよ！
- In any case,
いずれにしてもだ、
公正 どのようにすればよいのか 第5話 銃の調達 母の売却 (公正 该如何做是好 第五集 雇枪 出售母亲)
- It's true that Andrew Carnegie might not serve in any case,
アメリカ社会にはまだ不平等があるにもかかわらず？
- It's true that Andrew Carnegie might not serve in any case but in one,
アンドリュー・カーネギーはいずれにしても奉仕しないかもしれませんが、一つの点で、